The Purpose of Spiritual Healing
This Month's Reflection on Healing
Dear friends,
On the 19th of July in Summerschool in Murad Hassil in Katwijk a spiritual healing meeting has been held. Before the ceremony Sattva has given a short introduction. She emphasized the purpose of spiritual healing which is to become more and more conscious of the divinity of our souls and of the spiritual Healer within ourselves. The purpose is also to awaken other people to a greater realisation of this healing power of the divine spirit. As said in the book The soul, whence and whither: “The soul, being the divine breath, purifies, revivifies and heals the instruments in which it functions” (The Sufi Message I page 171), our bodies and our minds. Sattva has given an explanation concerning the spiritual healing ceremony.
We are not “healers”, we only try to be intruments to the divine Healer and the divine healing power.
At first we have to empty ourselves from all thoughts and feelings, from our ego, for it is not the solid wood that makes the flute, but the empty reed.
But of course it is not only possible to be such an instrument during the ceremony. Every moment of our lives we are able to open our hearts to the divine Love and Light and to radiate the same to all people in need in the world. Sometimes your glance, a word or a touch can help an other person. We are God’s hands, feet and heart here on earth. In Gita Dhyana III nr. 6 is said: “When the heart overflows with love, the body and mind are surcharged with magnetism and so great is the power of this magnetism that it can benefit others thousands of miles away”.
What a beautiful task do we have!
What a privilege to be a human being!
After this introduction Ananda Antonius has read a passage from “Health and order of body and mind’, from The Sufi Message VIII (revised), (see below). After the wazifa Ya Shafi - Ya Kafi the ceremony took place.
With loving greetings,
Sattva.
From “Health and Order of Body and Mind” Page 61/64 The Sufi Message VIII (revised).
It can be seen how various emotions, passions and sentiments change the rhythm of breath. Sometimes breath goes out of man’s control in emotions such as anger, passion or fear; he then has no control over his words or actions. When man loses control over himself, the first thing he loses is control over breath.
It is the basis of this philosophy that by gaining control of breath man can gain control over himself; the one who controls his breath is the ruler over his mind and body. How few really know how to breathe aright and what are the methods of keeping the channels of the breath clear and in order! Breath, uncontrolled, is dangerous.
In mystical terms the two different directions of the breath have been called by different names, and have been considered to be like the sun and the moon, representing the positive and negative aspects of the power and influence of breath. How few really know how many times in the day and night the breath changes its direction, and how it works through different parts of mind and body producing different effects and results. How often man’s ignorance of the science of breath makes him act or think or speak against its influence – which is like swimming against the tide. We often notice in life that at one time success is achieved by the least little effort, and at another the greatest effort produces nothing but failure. Shiva, the great Lord of the Yogis, said: “He who has the knowledge of breath knows the secret of the whole universe”.
What we generally know as breath is that little inhaling and exhaling which we feel through the nostrils. We think that is breath and attach little importance to it, while in reality breath is a life-current running through the innermost part of man’s being towards the surface. It would be no exaggeration, according to the mystical point of view, to say that breath connects heaven and earth. It is the mystery of breath which shows the mystic that life is not the material part of man’s being, but consists of the part of his being which is unseen. Breath is the bridge between soul and body keeping the two connected, and the medium of their action and reaction upon each other.
In the Qur’an it is said: “We have made man to be king of Our creation”, which in other words means that man himself is the dominion as well as the king of that dominion: that dominion being man’s body and mind, and the king being his spirit, his soul. As a horse can be controlled and directed by getting the rein in hands, so life can be controlled and directed by gaining control over breath. Every school of mystics has, as its most important and sacred teaching in the way of attainment, the control and understanding of the mystery of breath. Modern science has discovered the importance of physical culture and correct breathing, and for all diseases of the lungs there is nog greater or more beneficial remedy than sending the patient to a place suitable for breathing freely. Psychologists will some day come to realize that for all illnesses and disorders of the mind the way of breathing also is the best remedy.
For the mystic breath is not only a science, but the knowledge of breath is mysticism, and mysticism to the thinker is both science and religion. The mystery of breath is not a thing that can be comprehended by the brain only. The principles of mysticism rise from the heart of man. They are learned by intuition and proved by reason. This is not only faith, though it is born of faith: it is faith with proof.
Therefore study and practice of breath have been kept a mystery – not in order to monopolize them for a certain school, for no true mystic can be without generousity. The first sign of a mystic is that he is ready to give to everyone. The first and last lesson is to give – to give to the end, to give everything one possesses. There is no end to the giving of the mystic, as there is no end to the inspiration he receives. If breath has been made a mystery, it is only as one would keep an object of glass from a little child, fearing that he might break it, hurting himself and others.
Think what an intoxication life is in this world! Realize what are man’s needs, temptations and desires! What would he not do to attain them? Man is so absorbed in striving after all these things that he does not know what he really wants or how rightly to obtain it. He does not know what harm he may cause to himself or others; he uses power not knowing what will be the result. Therefore, to give mysticism to all is like giving a sword, unsheathed, to a drunken man. One does not know whom he will kill, or how he may wound himself. But apart from mysticism, it is necessary that everyone should know how to live a balanced life, a life of power and tranquility, and how to use and control the power of breath that he may be better fitted to manage his life.
If we consider the conditions of life to-day, we see that, however much man thinks he has progressed, certain aspects of life are neglected in the way of health, repose, balanced thinking, and in the way of kindness and love to one another. All these things are lacking, and the spirit of the present time seems to be going in quite the opposite direction. Selfishness seems to be so much on the increase; real religion, the spirit of forgiveness, generous giving, regard for old age, refinement, culture – all seem to be disappearing. Man in general does not know even if there is a God or Truth. If this is the spirit, how can we expect to find that harmony, peace and love which make heaven upon earth?
It is useless to discuss the peace of the world. What is necessary just now is to create peace in ourselves that we ourselves become examples of love, harmony and peace. That is the only way of saving ourselves and the world. Let man try to become more considerate of others; let him ask himself: “Of what use am I in the world? Am I born for a certain purpose?”, and then try to train himself to self-control by the mystery of breath, the best means for accomplishing that purpose.
